Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Truly, it is the sending of the Lord of the Worlds. 192 The Faithful Spirit has descended with it, 193 to your heart, so that you will warn (the people of the dangers of disobeying God). 194 In eloquent Arabic. 195 Truly it is in the Scriptures of the ancients. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 And even if We had revealed it to one among the foreigners 198 And he had read it unto them, they would not have believed in it. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 They will not believe in it to the extent that they see the painful punishment. 201 It will come upon them suddenly when they are not expecting it. 202 and then they will exclaim, "Could we have a respite?" 203 What, do they seek to hasten Our chastisement? 204 What do you see? If We gave them enjoyment for years, 205 Then there comes to them that with which they are threatened, 206 what will it then avail them, the enjoyment of days they were given? 207 And We destroyed no township but it had its warners 208 For reminder, for We never were oppressors. 209 And this Qur’an was not brought down by the devils. 210 it is not for them, nor are they able. 211 verily, [even] from hearing it are they utterly debarred! 212 So call on no other god but God, lest you are condemned to torment; 213 And admonish thy nearest kinsmen, 214 And be kind to him who follows you of the believers. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who observes you when you rise (to pray) 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 He is All-hearing and All-knowing." 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every lying, wicked person, 222 The devils convey upon them what they heard, but most of them are liars. 223 As for poets, only the wayward follow them. 224 Seest thou not that they wander distracted in every valley?- 225 And they say what they do not do, 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.