Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 and a multitude of the later people. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 They will be in the midst of scorching wind and boiling water, 42 And in the shades of Black Smoke: 43 neither cold nor graceful in shape. 44 Lo! heretofore they were effete with luxury 45 and persisted in the great sin 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 And also our forefathers?" 48 Say: 'The ancients, and the later folk 49 Shall most surely be gathered together for the appointed hour of a known day. 50 Then verily ye, O ye erring, denying people. 51 you shall eat (the fruit) of the Tree of Zakkum. 52 Then will fill your bellies with it. 53 And drinking on top of it from scalding water 54 lapping it down like thirsty camels.' 55 This shall be their entertainment on the Day of Judgement. 56 We have created you, why do you not then assent? 57 Have you ever considered that [seed] which you emit? 58 Do ye create it or are We the Creator? 59 We have [indeed] decreed that death shall be [ever-present] among you: but there is nothing to prevent Us 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And verily ye know the first creation. Why, then, do ye not reflect? 62 Behold! that which ye sow. 63 Do you make it grow or is it We who make it grow? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 (And say:) "We have fallen into debt; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have you thought about the water you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 We could make it brackish, if We pleased; so why do you not acknowledge thanks? 70 Behold! the fire which ye strike out: 71 Is it you who grew its tree, or is it We Who create? 72 We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all the others, in this world). 73 So glorify your Lord, the most supreme. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.