Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 And a numerous company from among the last. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 They will find themselves in scorching wind and scalding water, 42 And the shade of black smoke. 43 Nothing (will there be) to refresh, nor to please: 44 Surely they were before that made to live in ease and plenty. 45 and persisted in the Great Sin, 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 We and our fathers of old? 48 Proclaim, “Without doubt all – the former and the latter.” 49 Shall most surely be gathered together for the appointed hour of a known day. 50 Then you people who had gone astray and rejected the Truth 51 Ye verily will eat of a tree called Zaqqum 52 and will have to fill your bellies therewith, 53 and drink on top of that boiling water 54 like a thirsty camel". 55 This is their reception on the Day of Justice. 56 We have created you, so why do you not believe? 57 So what is your opinion regarding the semen you discharge? 58 Do you create it, or We are its creator? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 In that We will change your likenesses and produce you in that [form] which you do not know. 61 And you have already known the first creation, so will you not remember? 62 Have ye seen that which ye cultivate? 63 Is it ye who foster it, or are We the Fosterer? 64 If We will, We would make it broken stubble and you would remain wondering, 65 [Saying], "Indeed, we are [now] in debt; 66 Aye! we are deprived! 67 Behold! the water which ye drink: 68 Is it you who cause it to come down from the clouds - or are We the cause of its coming down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Consider the fire that you strike (and get by friction). 71 Is it you that originated its tree, or are We the Originator? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.