۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Merciful, the Compassionate
Ha. Mim. 1 I swear by the Book that makes manifest (the truth). 2 surely We sent it down on a blessed night, We have always sent warnings, 3 (We revealed it on the Night) wherein every matter is wisely determined 4 The command that We have been sending 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors. 8 (But the fact is, they lack certainty) and frolic about in doubt. 9 Watch for the Day when the heaven will bring clear smoke, 10 enveloping all mankind, [and causing the sinners to exclaim:] "Grievous is this suffering! 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 How shall they be reminded, and there came to them an Apostle making clear (the truth), 13 then they turned away from him and said, 'A man tutored, possessed!' 14 Were We to ease the torment for a while, you would still revert to denial of the truth. 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ And We had already tried before them the people of Pharaoh, and there came to them a noble messenger, 17 Saying: restore to me the bondmen of Allah, verily I am unto you an apostle trusted. 18 Do not set yourselves above God: I bring you clear authority. 19 "And truly, I seek refuge in my Lord and your Lord, lest you stone me (or call me a sorcerer or kill me). 20 And if you do not believe me, [at least] stand away from me!" 21 And he cried unto his Lord, (saying): These are guilty folk. 22 'Then set thou forth with My servants in a watch of the night; surely you will be followed. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 They left - how many! of gardens and springs. 25 corn-fields, gracious mansions, 26 And the comfort they enjoyed. 27 Even so (it was), and We made it an inheritance for other folk; 28 Then neither the sky shed tears over them nor the earth. They were granted no respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.