Juz 28 ▼
< 484 >
< random >
▼ 60 The Test
Al-Mumtahanah 1 of 2
The Test (Al-Mumtahanah)
13 verses, revealed in Medina after The Parties (Al-Ahzaab) before Women (Al-Nesaa)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Quran, and Muhammad SAW), and have driven out the Messenger (Muhammad SAW) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path. 1 If they could overcome you, they would act as your foes and would hurt you by their hands and tongues, and would love to see you become unbelievers. 2 Neither your relatives nor your children will be of any help to you on the Day of Resurrection. He will judge between you, and God sees all that you do. 3 You have a good example in Abraham and those with him. They said to their nation: 'We are quit of you, and that which you worship, other than Allah. We disbelieve you, enmity and hatred has shown itself between us for ever until you believe in Allah alone' Except that Abraham said to his father: 'Surely, I shall supplicate to ask for forgiveness for you although I have no power to do anything for you with Allah' 'Our Lord, in You we have put our trust; to You we turn, and to You is the arrival, 4 O our Sustainer! Make us not a plaything for those who are bent on denying the truth! And forgive us our sins, O our sustainer: for Thou alone art, almighty, truly wise!" 5 Indeed in them lay a good example for you to follow – for one who looks forward to (meeting) Allah and the Last Day; and whoever turns away – then (know that) indeed Allah only is the Independent, the Most Praiseworthy. 6
Juz 28 ▼
< 484 >
< random >
▼ 60 The Test
Al-Mumtahanah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.