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And most surely this is a revelation from the Lord of the worlds. 192 The honest Spirit (Gabriel) brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 In plain Arabic language. 195 Its news was also mentioned in the ancient Books. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 They will not believe in it to the extent that they see the painful punishment. 201 so that it will come upon them suddenly, while they are unaware, 202 Then they will say: Shall we be respited? 203 So do they wish to hasten Our punishment? 204 Think! If We let them enjoy life for some years, 205 And then there came to them that which they were promised? 206 They would not be availed by the enjoyment with which they were provided. 207 We never destroyed any town without first sending to them warning and guidance. 208 For reminder, for We never were oppressors. 209 The devils did not bring it down: 210 And it behoves them not, and they have not the power to do (it). 211 indeed they are debarred from overhearing it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thou thy clan, the nearest ones. 214 and be meek to the believers who follow you. 215 Then if they disobey you, say: "I am innocent of what you do." 216 Have trust in the Majestic and All-merciful God, 217 who sees you when you stand 218 And thy movements among those who fall prostrate. 219 He is all-hearing and all-knowing. 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They come down on every guilty impostor. 222 who lends an ear to them, and most of them are liars. 223 Poets are followed by the perverse. 224 Have you not seen that they wander distract in every valley, 225 And that they say that which they do not do, 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.