۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Beneficent, the Merciful
By the Mount 1 And [by] a Book inscribed 2 in a parchment unrolled, 3 by the House inhabited 4 By the roof elevated. 5 Consider the surf-swollen sea! 6 Verily the torment of thine Lord is sure to befalls 7 there is none to avert it. 8 On the Day whereon the heaven will shake with an awful shaking. 9 and the mountains move, moving. 10 Then woe that day unto the deniers 11 Who play in talk of grave matters; 12 on the Day when they shall be thrust into the fire with [an irresistible] thrust, [and will be told:] 13 and they will be told, "This is the fire which you called a lie. 14 What, is this magic, or is it you that do not see? 15 "Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." 16 Surely the godfearing shall be in gardens and bliss, 17 rejoicing in whatever their Lord has given them. Their Lord has saved them from the torment of the Fire, 18 "Eat and drink with happiness because of what you used to do." 19 reclining on couches arranged in rows. And We shall wed them to fair maidens with large beautiful eyes. 20 The offspring of the believers will also follow them to Paradise. So shall We join their offspring to them because of their faith. We shall reduce nothing from their deeds. Everyone will be responsible for his own actions. 21 And We will aid them with fruit and flesh such as they desire. 22 They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin. 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 And they [who are thus blest] will turn to one another, asking each other [about their past lives]. 25 "Before this, when we were among our families, we were full of fear of God's displeasure -- 26 God has been gracious to us and has saved us from the torment of Hell's intense heat -- 27 We had prayed to Him; He is Kind and All-merciful". 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.