The Jews say: "The Christians are not right," and the Christians say: "The Jews are in the wrong;" yet both read the Scriptures; and this is what the unread had said too. God alone will judge between them in their differences on the Day of Reckoning. 113 Hence, who could be more wicked than those who bar the mention of God's name from [any of] His houses of worship and strive for their ruin, [although] they have no right to enter them save in fear [of God]? For them, in this world, there is ignominy in store; and for them, in the life to come, awesome suffering. 114 To Allah belong the east and the west. Whichever way you turn, there is the Face of Allah. He is the Embracer, the Knower. 115 They say "Allah has adopted a son." Allah is above such things. As a matter of fact, whatever is in the heavens and on the earth belongs to Him and all are obedient to Him. 116 To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is. 117 AND [only] those who are devoid of knowledge say: "Why does God not speak unto us, nor is a [miraculous] sign shown to us?" Even thus, like unto what they say, spoke those who lived before their time, their hearts are all alike. Indeed, We have made all the signs manifest unto people who are endowed with inner certainty. 118 Surely We have sent you with the truth as a bearer of good news and as a warner, and you shall not be called upon to answer for the companions of the flaming fire. 119 And the Jews will never be pleased with thee, nor the Nazarenes, except thou follow their faith. Say thou: verily the guidance of Allah, that is the guidance. And of a surety wert thou to follow their desires after that which hath come unto thee of the knowledge, there will be for thee against Allah neither protector nor helper. 120 Those unto whom We have vouchsafed the divine writ [and who] follow it as it ought to be followed - it is they who [truly] believe in it; whereas all who choose to deny its truth - it is they, they who are the losers! 121