۞
Juz 29 ▼

3/4 Hizb 58
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▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Compassionate, the Merciful
Indeed there has been a time for man, when even his name did not exist anywhere. 1 Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing. 2 We have indeed shown him the way – whether he is grateful or ingrate. 3 Surely We have prepared for the unbelievers chains and shackles and a burning fire. 4 Surely the righteous shall drink of a cup the admixture of which is camphor 5 a fountain whereat drink the servants of God, making it to gush forth plenteously. 6 (Because) they perform the vow and fear a day whereof the evil is wide-spreading, 7 they give food, for the love of Him, to the needy, the orphan, the captive: 8 (saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks, 9 We fear the dismal day calamitous from our Lord." 10 So Allah saved them from the evil of that day, and gave them freshness and joy. 11 And because they were patient and constant, He will reward them with a Garden and (garments of) silk. 12 Reclining there upon couches, they shall see neither the sun nor the moon. 13 the shading branches of trees will come down low over them, and their clusters of fruit, will hang down where they are the easiest to reach. 14 Goblets of silver are brought round for them, and beakers (as) of glass 15 (Transparent as) glass, made of silver; they have measured them according to a measure. 16 And they shall be given to drink from a cup whose mixture is ginger, 17 from a spring named salsabil. 18 ۞ They will be attended by youths who will not age -- when you see them you will think them to be like sprinkled pearls -- 19 And when you look there (in Paradise), you will see a delight (that cannot be imagined), and a great dominion. 20 Upon them there will be garments of green silk, rich brocade, and they will be adorned with bracelets of silver. Their Lord will give them a pure beverage to drink. 21 Verily this is for you by way of recompense, and your endeavour hath been accepted. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.