And man prays for evil as he ought to pray for good, and man is ever hasty. 11 We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail. 12 And We have attached the destiny of every man to his neck; and We shall bring forth a register for him on the Day of Resurrection, which he will find open. 13 'Read thy book! Thy soul suffices thee this day as a reckoner against thee.' 14 Whoever came to guidance, has come for his own good; and whoever went astray, has strayed for his own ruin; and no burdened soul will bear another’s burden; and We never punish until We have sent a Noble Messenger. 15 And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction. 16 We have destroyed many generations after the time of Noah. Your Lord is All knowing and Well Aware of the sins of His servants. 17 Whoever desires this present life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he shall enter it despised, driven away. 18 And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah's Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah). 19 All do We aid-- these as well as those-- out of the bounty of your Lord, and the bounty of your Lord is not confined. 20 Behold how We bestow [on earth] more bounty on some of them than on others: but [remember that] the life to come will be far higher in degree and far greater in merit and bounty. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22