Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 And a numerous company from among the last. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 They will live amid the scorching, 42 And in the shades of Black Smoke: 43 Neither cool nor refreshing. 44 They had been affluent before, 45 and persisted in the great sin 46 and constantly said: 'What, when we are dead and become dust and bones, shall we then be restored to life? 47 “And also our forefathers?” 48 Say thou: verily the ancients and those of later generations: 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 Then you, the erring and the deniers, 51 Will be eating from trees of zaqqum 52 and will have to fill your bellies therewith, 53 And thereon ye will drink of boiling water, 54 lapping it down like thirsty camels.' 55 This is their entertainment on the day of requital. 56 We have created you: why then do you not accept the truth? 57 Have you seen sperm? 58 Do you create a child out of it, or are We its creators? 59 We have decreed Death to be your common lot, and We are not to be frustrated 60 from replacing you by others like yourselves or changing your forms and re-creating you in forms that you know nothing of. 61 And verily ye know the first creation. Why, then, do ye not reflect? 62 See ye the seed that ye sow in the ground? 63 Do you yourselves sow it, or are We the Sowers? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 “We have been penalised; 66 Indeed, we have been deprived of the fruits of our labour." 67 Tell Me! The water that you drink. 68 Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 Have you considered the fire which you strike? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it a reminder, and a blessing to the traveler. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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