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a large group of the earlier people 39 And a large group from the latter. 40 And those on the left hand: What of those on the left hand? 41 (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, 42 And in the shades of Black Smoke: 43 neither cold nor graceful in shape. 44 Verily, before that, they indulged in luxury, 45 And they have been persisting in the heinous offence. 46 And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected? 47 What, and our fathers, the ancients?' 48 Proclaim, “Without doubt all the former and the latter.” 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 Then you, the erring ones and those that gave the lie to the Truth, 51 shall all eat from the Tree of al-Zaqqum, 52 Then will fill your bellies with it. 53 and will thereupon have to drink [many a draught] of burning despair 54 drinking it as thirsty camels do.” 55 Such will be their dwelling on the Day of Judgment. 56 We have created you, so why do you not believe? 57 Just consider (the semen) that you emit, 58 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? 59 We mete out death among you, and We are not to be outrun, 60 To transfigure you and create you in (forms) that you know not. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 And have you seen that [seed] which you sow? 63 Is it you who cause them to grow or do We? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 Verily we are undone. 66 “In fact, we were unfortunate!” 67 Have you considered the water you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you thought about the fire you kindle? 71 Is it you that produce the trees for it, or are We the producers? 72 We have made it as a reminder and convenience for the needy. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.