'Believers, do not say 'Observe us (Ra'ina, in Hebrew means evil) ', but instead say: "Look after us (Undhurna), and listen' for the unbelievers is a painful punishment. 104 Neither those from among the followers of earlier revelation who are bent on denying the truth, nor those who ascribe divinity to other beings beside God, would like to see any good ever bestowed upon you from on high by your Sustainer; but God singles out for His grace whom He wills - for God is limitless in His great bounty. 105 ۞ Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things? 106 Dost thou not know that God's is the dominion over the heavens and the earth, and that besides God you have none to protect you or bring you succour? 107 Would you then ask your Prophet such questions as were asked of Moses in former times? In fact, anyone, who changes the way of belief for that of disbelief, has surely swerved from the Right way. 108 Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even, after the truth (that Muhammad Peace be upon him is Allah's Messenger) has become manifest unto them. But forgive and overlook, till Allah brings His Command. Verily, Allah is Able to do all things. 109 And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. 110 They declare, "None shall ever enter Heaven unless he be a Jew or a Christian." This is their own wishful thinking. [Prophet], say, "Produce your evidence if you are telling the truth." 111 Yes! whoever submits himself entirely to Allah and he is the doer of good (to others) he has his reward from his Lord, and there is no fear for him nor shall he grieve. 112