Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 They will groan in pain therein, but no one will listen to them. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 This Qur’an is sufficient for people who are devout. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 He knows your spoken words and what you hide. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112