And if they reject you as false, tell them: 'My deeds are for myself and your deeds for yourselves. You will not be held responsible for my deeds, nor I for your deeds. 41 And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason? 42 And there are among them such as [pretend to] look towards thee: but canst thou show the right way to the blind even though they cannot see? 43 God does not do the least bit of injustice to anyone but people wrong themselves. 44 (But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber. 45 And whether We show you (O dear Prophet Mohammed – peace and blessings be upon him) part of what We promise them or whether We call you towards Us before it – in any case they have to return to Us – then Allah is the Witness of their deeds. 46 Every nation has its Messenger. Then, when their Messenger comes the matter is justly decided between them; they are not wronged. 47 And they say: When will this promise be fulfilled, if ye are truthful? 48 Say, "I have no control over any harm or benefit to myself, except by the will of God. For every people, however, there is an appointed term. When the end of their term arrives, they cannot postpone it for an hour, nor can they advance it." 49 Say, “What is your opinion – if His punishment comes upon you at night or during the day, so what is there in it for which the guilty are being hasty?” 50 "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' 51 whereupon those who [in their lifetime] were bent on evildoing will be told, 'Taste suffering abiding! Is this requital anything but the just due for what you were wont to do?" 52 They enquire of you if this will really happen. Tell them, "Yes, by my Lord. Most certainly it will happen, and you cannot avert it." 53