۞
1/4 Hizb 35
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A group of his people who disbelieved him and had called the Day of Judgment a lie and whom We had made prosperous in this life, said, "He is a mere mortal like you. He eats and drinks as you do. 33 And if you obey a mortal like yourselves, then most surely you will be losers: 34 Does he give you a promise that when you are dead and turned to dust and bones, you will be raised to life again? 35 ۞ “How remote, (really) how remote is the promise you are given!” 36 "There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! 37 He is nothing but a man who attributes his own lying inventions to God, and we are not going to believe him!" 38 He said: 'Help me, Lord, they belie me' 39 [Allah] said, "After a little, they will surely become regretful." 40 So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk! 41 Thereafter, after them, We produced other generations; 42 No nation can anticipate their term, nor can they delay it. 43 Then sent We Our Messengers successively; whenever its Messenger came to a nation they cried him lies, so We caused some of them to follow others, and We made them as but tales; so away with a people who do not believe! 44 Then We sent Moses and his brother Aaron with Our signs and clear authority 45 Towards Firaun and his court members in response they were haughty, and they were in dominance. 46 And they said: What! shall we believe in two mortals like ourselves while their people serve us? 47 Then they belied the twain; so they became of those who were destroyed. 48 And We gave Moses the Book that people might be guided by it. 49 And We made the son of Maryam (Mary) and his mother as a sign, And We gave them refuge on high ground, a place of rest, security and flowing streams. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.