So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 For them therein shall be groaning and therein they shall not hear. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Most surely in this is a message to a people who serve 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112