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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 then do not include me, my Lord, among these wrong-doing people." 94 And verily We are Able to show thee that which We have promised them. 95 Repel evil with that which is better. We are Best Aware of that which they allege. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 I seek refuge with You, Lord, lest they should come near me." 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 that I should do righteousness in that I forsook' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 The Fire shall scorch their faces, exposing their jaws. 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say, "You only stayed for a little while, if only you knew. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 Then high exalted be God, the King, the True! There is no god but He? the Lord of the noble Throne. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.