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Man asks, "When I am once dead, shall I be raised to life?" 66 Does he not remember that We created him when he did not exist? 67 By thy Lord, then, We shall surely gather them and the satans; thereafter We shall surely bring them round Hell, kneeling. 68 We shall pull out of every section those who were most perversely rebellious against Ar-Rahman. 69 and then We shall know well all those most worthy to be cast in Hell. 70 There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished. 71 Then We shall deliver those who have feared, and shall have the wrong-doers therein kneeling. 72 When Our signs are recited to them as clear signs, the unbelievers say to the believers, 'Which of the two parties is better in station, fairer in assembly?' 73 And yet, how many a generation have We destroyed before their time - [people] who surpassed them in material power and in outward show! 74 Say thou: whosoever is in error - surely unto him the Compassionate lengtheneth a length, until when they behold that wherewith they were threatened, either the torment or the Hour, then they shall come to know whosoever is worse in position and weaker as an army. 75 God increases His guidance to those who follow guidance; and lasting good works are better in the sight of your Lord and are most rewarding. 76 Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children." 77 Has he looked to the unseen, or has he made a pledge to the Merciful One? 78 Absolutely not, We will record his words and prolong his punishment. 79 And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone. 80 And they have taken gods, other than Allah, that they might be a power from them. 81 By no means! They shall soon deny their worship and shall become their adversaries instead. 82
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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