Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 (It is ordained that) no village We have destroyed shall return 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 there shall be sighing for them therein, and naught they shall hear. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112