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The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the name of God, the Most Gracious, the Most Merciful
Woe unto the scrimpers: 1 Those who, when they take by measure from mankind, exact the full, 2 but when they measure or weigh for others, they reduce! 3 Do not these think that they shall be raised again 4 [and called to account] on an awesome Day 5 A Day when (all) mankind will stand before the Lord of the Worlds? 6 By no means! Verily the record of the ungodly is in Sijjin. 7 Would that you knew what Sijin is!? 8 It is a comprehensively written Book (of records). 9 Woe, on that day, to those who have rejected God's revelations 10 Those who belie the Day of Requital. 11 None denies it but the sinful transgressors. 12 When Our revelations are conveyed to him, he says, "Fables of the ancients!" 13 No indeed; but that they were earning has rusted upon their hearts. 14 Yes indeed they will be deprived of seeing their Lord on that day. 15 Then lo! they verily will burn in hell, 16 They will then be told: "This is what you had denied." 17 NAY, VERILY - the record of the truly virtuous is [set down] in a mode most lofty! 18 And what will make thee know whatsoever the record in Illiyun is? 19 It is [their destination recorded in] a register inscribed 20 Which is witnessed by those brought near [to Allah]. 21 Behold, [in the life to come] the truly virtuous will indeed be in bliss: 22 reclining on couches, reviewing (the bounties given to them). 23 upon their faces thou wilt see the brightness of bliss. 24 They shall be given to drink of a wine that is sealed, 25 The seal thereof will be of musk. And to this end let the aspirers aspire 26 With the wine is a drink from Tasnim, 27 A fountain from which drink they who are drawn near (to Allah). 28 Verily those who have sinned were wont at those who had believed to laugh, 29 when they passed by them they winked, 30 And when they returned to their own people, they would return jesting; 31 and when they saw the believers, they said: “Lo! These are the erring ones”; 32 Whereas they have not at all been sent as guardians over them. 33 So today those who believe shall laugh at the unbelievers; 34 seated upon their couches, they are looking around. 35 Have those who deny the truth [not] been paid back for their deeds? 36
God Almighty has spoken the truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.