۞
1/4 Hizb 17
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The chiefs of Pharaoh's people said, "This is most surely a skillful magician, 109 and said, "He wants to expel you from your land." They asked (others), " what is your opinion in the matter? 110 The others suggested holding Moses and his brother off and sending to all the cities 111 “To bring all the expert magicians to you.” 112 The sorcerers came to Pharaoh. They said: 'Shall we be rewarded if we are the winners' 113 He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." 114 They said, “O Moosa! You may throw first or shall we be the first to throw?” 115 He said: cast ye. Then when they cast down, they enchanted the eyes of the people, and terrified them and brought mighty magic to bear. 116 And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show. 117 ۞ So the truth was proved and their works were disproved. 118 The magicians who were defeated on the spot and were proved to be worthless, 119 threw themselves down in prostration 120 [and] exclaiming: "We have come to believe in the Sustainer of all the worlds, 121 the Lord of Moses and Aaron.' 122 Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know: 123 "I will have your hands and feet on alternate sides cut off, and have you all crucified." 124 They said: "For us, We are but sent back unto our Lord: 125 You would punish us only because we believed in the signs of our Lord when they were shown to us. Our Lord, pour patience upon us, and cause us to die in a state of submission to You." 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.