۞
Hizb 53
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(O Prophet), did the story of Abraham's honoured guests reach you? 24 When they came to him, they said: "Peace." He answered: "Peace." They were a people he did not recognise. 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 He then presented it before them and said, “Do you not eat?” 27 So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge. 28 Thereupon his wife approached [the guests] with a loud cry, and struck her face [in astonishment] and exclaimed: "A barren old woman [like me]!" 29 'Such, says your Lord' they replied: 'He is the Wise, the Knower' 30 ۞ [Abraham] said, "Then what is your business [here], O messengers?" 31 They said, “We have been sent towards a guilty nation.” 32 to let loose upon them stone-hard blows of chastisement, 33 Marked in the presence of your Lord for the transgressors." 34 And in the course of time We brought out [of Lot 's city] such [few] believers as were there: 35 But We found in it only one household of those who had surrendered themselves, 36 And We left therein a sign for those who fear the afflictive torment. 37 And in Moosa, when We sent him with a clear proof towards Firaun. 38 and he turned away in [the pride of] his power and said, "A sorcerer [is this Moses,] or a madman!" 39 We seized him and his hosts, and cast them all into the sea: and [none but Pharaoh] himself was to blame [for what happened]. 40 And [you have the same message] in [what happened to the tribe of] Ad, when We let loose against them that life-destroying wind 41 It left nothing whatever that it came up against, but reduced it to ruin and rottenness. 42 And in Thamud, when it was said to them, "Enjoy yourselves for a time." 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 So they were not able to rise up, nor could they defend themselves- 45 And before them, We destroyed the people of Nooh; they were indeed a sinning nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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