۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
AN INQUIRER ASKED for the affliction that is to come 1 which will inevitably seize the disbelievers. 2 from punishing them. He is the Lord of the Ascending Stairways, 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 Therefore endure with a goodly patience. 5 behold, they see it as if far off; 6 but We see it near. 7 The day when the sky will be like molten silver. 8 And the hills become as flakes of wool, 9 And no friend will ask concerning his friend. 10 though they may see each other. A sinner will wish that he could save himself from the torment of that day by sacrificing his children, 11 His wife and his brother, 12 the kinsmen who gave him shelter, 13 And all those that are in the earth, (wishing) then (that) this might deliver him. 14 But no! There is a raging blaze 15 Flaying off the scalp-skin. 16 and it will claim all those who turned their backs [on the true faith] and turned away [from the truth], 17 who amassed and hoarded. 18 ۞ Indeed man is created very impatient, greedy. 19 Very nervous when touched by misfortune. 20 And niggardly when good touches him; 21 Not so, however, those who consciously turn towards God in prayer. 22 Who are constant at their worship 23 And those in whose riches is a known right. 24 For those who beg, and for the needy who cannot even ask. 25 who acknowledge the Day of Judgment, 26 And those who fear the torment of their Lord, 27 Indeed, the punishment of their Lord is not that from which one is safe - 28 those who preserve their chastity 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 So those who desire more than this it is they who are the transgressors. 31 And those who keep their pledges and their covenant, 32 And those who are upright in their testimonies, 33 And those who [carefully] maintain their prayer: 34 Those shall be in gardens, honored. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.