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The human being says, "Shall I be brought to life again after I will die?" 66 Does not man remember that We created him before this, and he was non existent? 67 And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. 68 Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent. 69 and then We shall know well all those most worthy to be cast in Hell. 70 And there is none of you except he will come to it. This is upon your Lord an inevitability decreed. 71 And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees. 72 When Our clear revelations are recited to them, those who deny the truth say to the faithful, "Which of the two sides is better in respect of position and makes a more impressive assembly?" 73 But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye? 74 Say: 'Whosoever is in error, let the Most Merciful prolong his life span until they see that which they were threatened, be it a punishment, or the Hour. Then shall they know whose is the worst place and who is weaker in hosts' 75 And Allah increases in guidance those who go aright; and ever-abiding good works are with your Lord best in recompense and best in yielding fruit. 76 Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children." 77 Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious? 78 By no means! We shall write down all what he says; and We shall greatly prolong his chastisement, 79 and We shall inherit from him what he says, and he shall come to Us alone. 80 And they have taken gods, other than Allah, that they might be a power from them. 81 Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection). 82
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.