Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand? 68 And We have not taught him (Prophet Mohammed- peace and blessings be upon him) to recite poetry, nor does it befit him; it is nothing but an advice and the bright Qur’an. 69 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers. 70 See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?- 71 And We have subdued them unto them, so that some of them they have for riding and on some of them they feed? 72 they also have other uses in them and drinks. What, will they not give thanks! 73 Yet they take (for worship) gods other than Allah, (hoping) that they might be helped! 74 but they are not able to help them: rather they will be brought before God as their allied host. 75 So do not let their saying grieve thee; assuredly We know what they keep secret and what they publish. 76 Beholdest not man that We have created him from a sperm? Yet lo! he is a manifest disputer? 77 He strikes for Us a similitude and forgot his own creation. He says: “Who will quicken the bones when they have decayed?” 78 Say: 'He will quicken them who originated them the first time; He has knowledge of every creation; 79 He who produces fire for you from green trees and from this you kindle fire." 80 Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator, 81 His command is only when He intends a thing that He says to it, "Be," and it is. 82 Limitless, then, in His glory is He in whose hand rests the mighty dominion over all things; and unto Him you all will be brought back! 83
True are the words of Allah the Almighty.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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