Man prays for evil, as he prays for good; man is ever hasty. 11 And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness. 12 We have fastened every man's omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying): 13 It will be said, “Read your ledger; this day you are sufficient to take your own account.” 14 Whosoever is guided, it is only for himself that he is guided and whosoever strayeth, it is only against the same that he strayeth; and a burthen-bearer beareth not the burthen of another. And We have not been tormentors until We had raised an apostle. 15 But when [this has been done, and] it is Our will to destroy a community, We convey Our last warning to those of its people who have lost themselves entirely in the pursuit of pleasures; and [if] they [continue to] act sinfully, the sentence [of doom] passed on the community takes effect, and We break it to smithereens. 16 How many generations We have destroyed after Noah! Thy Lord suffices as one who is aware of and sees the sins of His servants. 17 Whosoever intendeth the quick passing world, We hasten to him therein whatsoever We please unto whomsoever We intend; thereafter We shall appoint for him Hell wherein he shall roast, reproved, rejected. 18 But as for those who care for the [good of the] life to come, and strive for it as it ought to be striven for, and are [true] believers withal - they are the ones whose striving finds favour [with God]! 19 "We bestow from the gifts of your Lord on these and on those, for the gifts of your Lord are not restricted. 20 Behold, how We prefer some of them over others! And surely the world to come is greater in ranks, greater in preferment. 21 Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. 22