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He said: O my Lord! Expand my breast for me, 25 And ease for me my affair. 26 "And make loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Musa (Moses) put in his mouth when he was an infant]. [Tafsir At-Tabari, Vol. 16, Page 159]. 27 that they may understand my words. 28 Appoint for me a henchman from my folk, 29 Aaron, my brother; 30 Add Thou through him to my strength, 31 and associate him with me in my task. 32 That we may sing Your praises much, 33 “And profusely remember You.” 34 “Indeed You see us.” 35 He replied: 'Moses, your request is granted. 36 And assuredly We conferred a benefit on thee another time. 37 Remember when We inspired your mother with a certain inspiration 38 "Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and put it into the river (Nile), then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye, 39 Then your sister followed you, and said (to the people who had retrieved the child): 'Should I guide you to a person who can nurse him?' We thus brought you back to your mother that her heart may be cheered, and she may not grieve. (Remember) when you killed a man We saved you from anguish; and tested and steeled you (in other ways). Afterwards you sojourned for several years with the people of Midian; then you came up to the measure, 40 I have chosen you for Me. 41 Go, you and your brother, with My signs, and do not be remiss in remembering Me. 42 "Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). 43 And speak unto him a gentle word, that peradventure he may heed or fear. 44 They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress (all bounds against us)." 45 Answered He: "Fear not! Verily, I shall be with you two, hearing and seeing [all]. 46 "So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance! 47 Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away. 48 (Firon) said: And who is your Lord, O Musa? 49 'Our Lord' he replied, 'is He Who gave everything its creation and then guided it' 50 Said [Pharaoh]: "And what of all the past generations?" 51 He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget; 52 It is God who has made the earth as a cradle for you with roads for you to travel. He has sent water from the sky to produce various pairs of plants. 53 Consume them as food or for grazing your cattle. In this there is evidence (of the existence of God) for the people of reason". 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.