Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
But for him who feareth the standing before his Lord there are two gardens. 46 Which is it, of the favours of your Lord, that ye deny? 47 Of spreading branches. 48 Then which of the favours of your Lord will ye deny?- 49 In the two gardens there will be two flowing springs. 50 Which then of the bounties of your Lord will you deny? 51 In both of them there will be every kind of fruits in pairs. -- 52 Which, then, of your Sustainer's powers can you disavow? 53 They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). 54 How many favours of your Lord will then both of you deny? 55 Wherein both will be those (maidens) restraining their glances upon their husbands, whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 56 Which, then, of your Sustainer's powers can you disavow? 57 As (lovely as) rubies and as (beautiful as) coral. 58 Then which of the favours of your Lord will ye deny? 59 Is there any Reward for Good - other than Good? 60 Which of the laudable attributes of your Lord will you twain – you men and jinn – then deny? 61 And below them both [in excellence] are two [other] gardens - 62 jinn and mankind - which of the favors of your Lord would you then deny 63 dark green in color. 64 Which favors of your Lord will you both belie? 65 In [each of] these two [gardens] will two springs gush forth. 66 Which, then, of the benefits of your Lord will ye twain belie? 67 In them are fruits, palm trees and pomegranates. 68 Then which of the favours of your Lord will ye deny? 69 In them will be fair (Companions), good, beautiful;- 70 Then which of the favours of your Lord will ye deny?- 71 Fair ones, confined in tents. 72 So which of the favors of your Lord would you deny? - 73 [companions] whom neither man nor invisible being will have touched ere then. 74 Then which of the Blessings of your Lord will you both (jinns and men) deny? 75 Reclining on green cushions and fair carpets. 76 Which, then, of the benefits of your Lord will ye twain belie? 77 Blessed be the name of thy Lord, Mighty and glorious! 78
Allah Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.