۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
AND SET FORTH unto them a parable - [the story of how] the people of a township [behaved] when [Our] message-bearers came unto them. 13 What time We sent unto them two, then they belied the twain, wherefore We strengthened them with a third, and they said: verily we are unto you the sent ones. 14 They said, “You are nothing but mortals like us; the Most Gracious has not sent down anything – you are nothing but liars.” 15 They said: Our Lord knows that we are most surely apostles to you. 16 And our duty is but plain conveyance (of the message). 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 19 And there came running from the farthest part of the town, a man, saying: "O my people! Obey the Messengers; 20 Follow those who ask not of you any hire, and who are rightly guided. 21 Why should I not serve the One Who created me and to Whom all of you shall be sent back? 22 What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me? 23 Surely in that case I should be in manifest error. 24 I believe in your Lord, so hear me' 25 It was said, 'Enter Paradise!' He said, 'Ah, would that my people had knowledge 26 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" 27 ۞ And We did not send down upon his people after him any hosts from heaven, nor do We ever send down. 28 It was not but one shout, and immediately they were extinguished. 29 Alas for men! No apostle ever came to them but they made fun of him. 30 Have they not seen how many generations We destroyed before them, which will not return to them? 31 and [that] all of them, all together, will [in the end] before Us be arraigned? 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.