۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
Ha Mim. 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 therein every wise bidding 4 at a behest from Ourselves: for, verily, We have always been sending [Our messages of guidance] 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 Lord of the heavens and the earth and all that is between them, if you are certain (of your faith). 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 yet, they toy with their doubts. 9 Then wait you for the Day when the sky will bring forth a visible smoke. 10 Which would envelope mankind. That would be a grievous affliction. 11 [They will say], "Our Lord, remove from us the torment; indeed, we are believers." 12 How shall they be reminded, and there came to them an Apostle making clear (the truth), 13 but then they turned away from him, saying: 'He is tutored, mad' 14 'Behold, We are removing the chastisement a little; behold, you revert!' 15 On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution. 16 ۞ And before them We indeed tried the people of Firaun, and an Honourable Noble Messenger came to them. 17 "Deliver the creatures of God to me. I am the trusted messenger sent to you. 18 And saying exalt not yourselves against Allah; verily I have come unto you with an authority manifest. 19 and, behold, it is with my Sustainer - and your Sustainer - that I seek refuge against all your endeavours to revile me. 20 If you do not believe in me, leave me alone." 21 And [finally] he called to his Lord that these were a criminal people. 22 (Allah said): "Depart you with My slaves by night. Surely, you will be pursued. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 They left how many gardens and fountains, 25 And cornfields and noble places! 26 And goodly things wherein they rejoiced; 27 Thus it was; and We made another people inherit all that. 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.