۞
Juz 16 ▼

1/2 Hizb 31
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< random >
▼ 19 Mary
Maryam 2 of 6
(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east; 16 And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. 17 She said: I verily seek refuge with the Compassionate from thee if thou art God-fearing. 18 [The angel] answered: "I am but a messenger of thy Sustainer, [who says,] 'I shall bestow upon thee the gift of a son endowed with purity.'" 19 She said, "How can I have a son when no mortal has touched me nor am I an unchaste woman". 20 He said: "Thus will it be. Your Lord said: 'It is easy for Me,' and that: 'We shall make him a sign for men and a blessing from Us.' This is a thing already decreed." 21 ۞ So she conceived him, and she went away with him to a far place. 22 When she started to experience (the pain of) of childbirth labor, by the trunk of a palm tree in sadness she said, "Would that I had died long before and passed into oblivion." 23 Then she heard the baby saying, "Do not be sad. Your Lord has caused a stream to run at your feet. 24 and shake the trunk of this palmtree it will drop fresh ripe dates upon you. 25 “Therefore eat and drink and appease your eyes; so if you meet any person then say, ‘I have pledged a fast (of silence) to the Most Gracious – I will therefore not speak to any person today.’” 26 And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing. 27 O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman." 28 She pointed to the child. They said, "How shall we talk to someone who is a child in the cradle?" 29 He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet. 30 And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive 31 and likewise to cherish my mother; He has not made me arrogant, unprosperous. 32 Peace be upon me on the day I was born, and on the day I die; and on the day when I shall be raised up alive' 33 That is Jesus, son of Mary, in word of truth, concerning which they are doubting. 34 It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is. 35 And [thus it was that Jesus always said]: "Verily, God is my Sustainer as well as your Sustainer; so worship [none but] Him: this [alone] is a straight way." 36 Yet different groups differed among themselves. How awful it will be for those who have rejected the truth when a dreadful Day arrives! 37 How wondrous in their hearing and their sight will they be the Day they come unto Us! But today the wrong doers are in error manifest. 38 And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe. 39 Verily We shall inherit the earth and whosoever is on it, and to Us they will return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.