And for him who dreadeth the standing before his Lord will be two Gardens. 46 Then which of the Blessings of your Lord will you both (jinns and men) deny? 47 These Gardens will abound in green, blooming branches. 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 In both of them, there are two springs flowing. 50 Which of your Lord's wonders would you deny? 51 In both of them are two pairs of every fruit. 52 (Jinn and mankind) - which of the favors of your Lord would you then deny? 53 (They shall) recline on couches lined with brocade, and the fruits of the Gardens will be near at hand. 54 So O men and jinns! Which favour of your Lord will you deny? 55 In them are women limiting [their] glances, untouched before them by man or jinni - 56 Then which of the favours of your Lord will ye deny?- 57 Like unto Rubies and coral. 58 Then which of the Blessings of your Lord will you both (jinns and men) deny? 59 Can any thing else be a response to a favor but a favor? 60 How many favours of your Lord will then both of you deny? -- 61 And besides these two, there are two other Gardens,- 62 jinn and mankind - which of the favors of your Lord would you then deny 63 Dark-green in colour (from plentiful watering). 64 O which of your Lord's bounties will you and you deny? 65 In the Gardens are two springs, overflowing with abundance. 66 So which of the favors of your Lord would you deny? 67 In them will be Fruits, and dates and pomegranates: 68 Then which of the favours of your Lord will ye deny? 69 Therein (gardens) will be fair (wives) good and beautiful; 70 Which is it, of the favours of your Lord, that ye deny? - 71 houris, cloistered in cool pavilions -- 72 Then which of the favours of your Lord will ye deny?- 73 untouched before them by any man or jinn -- 74 How many favours of your Lord will then both of you deny? -- 75 Reclining upon cushions green and carpets beauteous. 76 Which, then, of the benefits of your Lord will ye twain belie? 77 Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. 78