Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
Truly, it is the sending of the Lord of the Worlds. 192 The Faithful Spirit has descended with it, 193 Upon thy heart, that thou mayest be of the warners, 194 In plain Arabic speech. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And had We sent it down upon a person other than an Arab, 198 And he had recited it unto them, they would not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe in it until they clearly see the grievous chastisement. 201 So it will come upon them suddenly, whilst they will be unaware. 202 and then they will exclaim, "Could we have a respite?" 203 So for Our punishment are they impatient? 204 Beholdest thou? if We let them enjoy for years. 205 and then Our torment will strike them, 206 what avail will their past enjoyments be to them? 207 And withal, never have We destroyed any community unless it had been warned 208 We have never been unjust to anyone. 209 The devils did not bring it down: 210 Neither would it suit them, nor they can (produce it). 211 Truly, they are expelled from hearing. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 And warn thou thy clan, the nearest ones. 214 And lower your wing to those who follow you of the believers. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 Put your trust in the Mighty One, the Merciful, 217 Who sees you when you arise 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 Surely, He is the Hearer, the Knower. 220 Shall I inform you upon whom the devils descend? 221 They descend upon every calumniator, sinner. 222 They listen eagerly, but most of them are liars. 223 As for poets, the erring follow them. 224 Did you not see that they keep wandering in every valley? 225 And they speak what they do not do? 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.