Lo! for those who keep from evil are gardens of bliss with their Lord. 34 Should We treat the true believers and the wrongdoers alike? 35 What is the matter with you then, how do you judge? 36 Do you have a book from which you study 37 That indeed for you is whatever you choose? 38 Or have you received a solemn promise, binding on Us till Resurrection Day, that yours will assuredly be whatever you judge [to be your rightful due]? 39 Ask them, which of them will vouch for that! 40 Have they associate gods? Then let them produce their associate gods if they say sooth! 41 On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able, 42 Their eyes will be cast down, ignominy will cover them; they used to be called to prostrate (offer prayers), while they were healthy and good (in the life of the world, but they did not). 43 Hence, leave Me alone with such as give the lie to this tiding. We shall bring them low, step by step, without their perceiving how it has come about: 44 Yet I bear with them, for lo! My scheme is firm. 45 Or is it that [they fear lest] thou ask them for a reward, [O Prophet,] so that they would be burdened with debt [if they listened to thee]? 46 Or that the Ghaib (unseen here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 Had it not been for a favour from his Lord he would have been cast blame-worthy on a barren plain. 49 His Lord therefore chose him and made him among those deserving His proximity. 50 When the unbelievers hear the Reminder, they nearly strike you down with their glances, and say: 'Surely, he is mad' 51 But it is nothing other than a Reminder for all the worlds. 52