And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient]. 11 We have made the night and the day as two signs. We blotted out the sign of night and made the sign of the day illuminating, so that you may seek the bounty of your Lord and learn to compute the seasons and the years. We have set everything forth in detail. 12 And to every human; We have fastened to him his bird of deeds upon his neck; and on the Day of Resurrection We shall bring forth to him a book spread open wide. 13 (And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day. 14 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle. 15 And when We intend that We shall destroy a town We command the affluent people thereof, then they transgress therein; wherefore the word is justified on them; then We annihilate it with utter annihilation. 16 How many generations We have destroyed after Noah! Thy Lord suffices as one who is aware of and sees the sins of His servants. 17 Whosoever intendeth the quick passing world, We hasten to him therein whatsoever We please unto whomsoever We intend; thereafter We shall appoint for him Hell wherein he shall roast, reproved, rejected. 18 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord). 19 We provide help to all – to these and to those, by the bestowal of your Lord; and there is no constraint on the bestowal of your Lord. 20 "See, how We favour one over the other; and in life to come are higher ranks and favours greater still. 21 Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. 22