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And most surely this is a revelation from the Lord of the worlds. 192 Which the trusted spirit descended with 193 to your heart, so that you will warn (the people of the dangers of disobeying God). 194 in clear Arabic speech. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 They will not believe in it till they behold the painful doom, 201 And it will come to them suddenly while they perceive [it] not. 202 Then they will exclaim, "Could we have some respite?" 203 Do they really want Our chastisement to be expedited? 204 What do you see? If We gave them enjoyment for years, 205 and thereupon that [chastisement] which they were promised befalls them 206 of what avail to them will be all their past enjoyments? 207 And never did We destroy a township, but it had its warners 208 For reminder, for We never were oppressors. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 neither are they worthy of it, nor are they capable of it, 211 Lo! verily they are banished from the hearing. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and be kind to your believing followers. 215 Then if they disobey you say to them: "I am quit of what you do." 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who observes you when you rise (to pray) 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Verily He! He is the Hearer, the Knower. 220 O people, shall I tell you on whom it is that satans descend? 221 They come down to every mendacious sinner, 222 who lends an ear to them, and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Seest thou not that they wander distracted in every valley?- 225 And how they say that which they do not? 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.