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Say: "I am only a warner, and there is no other god but God, the one, the omnipotent, 65 Lord of the heavens and the earth and whatsoever is in-between the twain, the Mighty, the Forgiver. 66 Say thou: it is a tiding mighty. 67 From which you turn away. 68 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]. 69 Naught is revealed to me save that I am a plain warner. 70 Recall what time thy Lord said unto the angels: verily I am about to create a human being from clay; 71 So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." 72 Thereupon the angels prostrated themselves, all of them together, 73 Except Iblees; he was arrogant and became among the disbelievers. 74 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? 75 He said, "I am better than him. You have created me from fire and him out of clay". 76 (Allah) said: "Then get out from here, for verily, you are outcast. 77 and My rejection shall be thy due until the Day of Judgment!" 78 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected." 79 He said: “You are of those who have been granted respite 80 till the Day whose Hour I know.” 81 (Iblis) said: “By Your glory, I shall mislead them all 82 excepting those Thy servants among them that are sincere.' 83 [Allah] said, "The truth [is My oath], and the truth I say - 84 I will certainly fill the Gehenna with you and with all those among them who follow you.” 85 Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). 86 It is naught but an admonition unto the worlds. 87 You will come to know its truth in time." 88
Allah Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.