Say thou: shall we call upon, beside Allah, that which can neither profit us nor hurt us, and shall we turn on our heels after Allah hath guided us, like unto one whom the satans have be guiled to wander bewildered in the land, his fellows calling him unto the right path: come unto us? Say thou: verily the guidance of Allah, that is the Guidance, and we are commanded to submit ourselves to the Lord of the worlds. 71 And that you should keep up prayer and be careful of (your duty to) Him; and He it is to Whom you shall be gathered. 72 It is He Who has created the heavens and the earth for a genuine purpose. When He commands the Day of Judgment to take place, it will come into existence. His Word is the Truth. The kingdom will be His alone on the day when the trumpet will be sounded. He has all knowledge of the unseen as well as the seen. He is All-wise and All-aware. 73 ۞ Consider when Abraham asked his father, Azar, "Why do you believe idols to be your gods? I find you and your people in absolute error". 74 So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. 75 So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear." 76 And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray. 77 Then, when he saw the sun rise, shining, he said: 'This must be my Lord, it is larger' But when it set, he said: 'O nation I am quit of what you associate (with Allah, the Creator), 78 “I have directed my attention towards Him Who has created the heavens and the earth, am devoted solely to Him, and am not of the polytheists.” 79 And his people argued with him; he said, “What! You dispute with me concerning Allah? So He has guided me; and I do not have any fear of whatever you ascribe as partners, except what my Lord wills (to happen); my Lord’s knowledge encompasses all things; so will you not accept advice?” 80 And how should I fear those whom you associate in worship with Allah (though they can neither benefit nor harm), while you fear not that you have joined in worship with Allah things for which He has not sent down to you any authority. (So) which of the two parties has more right to be in security? If you but know." 81 They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided. 82