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Truly, it is the sending of the Lord of the Worlds. 192 Which the trusted spirit descended with 193 To (communicate) to your heart that you may be a warner 194 In plain Arabic language. 195 Its news was also mentioned in the ancient Books. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And had We revealed it unto any of the non-Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 In this wise have We made way for it into the hearts of the culprits. 200 they shall not believe in it until they see the painful punishment 201 So that it will come upon them suddenly, when they perceive not. 202 Then they will say: "Can we be respited?" 203 Do they wish to hasten Our punishment? 204 Then have you considered if We gave them enjoyment for years 205 And then there came to them that which they were promised? 206 They would not be availed by the enjoyment with which they were provided. 207 And withal, never have We destroyed any community unless it had been warned 208 By way of reminder, and We have never been unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 It would neither suit them nor would they be able (to produce it). 211 Truly, they are expelled from hearing. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and be kind to your believing followers. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 Put your trust in the Mighty One, the Merciful, 217 who sees you when you stand up [for prayer], 218 and observes your movements among those who prostrate themselves. 219 Surely He is the Hearing, the Knowing. 220 O people, shall I tell you on whom it is that satans descend? 221 They come down to every mendacious sinner, 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 And the astray follow the poets. 224 Do you not see how they wander aimlessly in every valley, 225 and they say what they do not do? 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
Almighty God's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.