۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Verily Jonah is one of the apostles. 139 When he ran away to a ship completely laden, 140 and cast lots, and was of the rebutted, 141 Then the fish swallowed him, while he was blameworthy. 142 Had he not glorified God, 143 He would have remained in its belly till the day when all will be raised. 144 ۞ Then We cast him on to the vacant surface of the earth while he was sick. 145 And We made a gourd tree grow over him. 146 And We sent him towards a hundred thousand people, in fact more. 147 And they believed; so We gave them enjoyment for a while. 148 (Muhammad), ask them, "Do daughters belong to your Lord and sons to them? 149 Or, did We create the angels females while they were witnessing? 150 Unquestionably, it is out of their [invented] falsehood that they say, 151 "God has begotten (children)?" They are liars indeed! 152 Has He chosen daughters in preference to sons? 153 “What is the matter with you? What sort of a judgement you impose!” 154 What, and will you not remember? 155 Or have you, perchance, a clear evidence [for your assertions]? 156 Bring your book if what you say is true. 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 Exalted is Allah above what they describe, 159 except the servants of God, sincere and devoted. 160 But as for you, and that you serve, 161 Can mislead anyone away from Him, 162 except those who will burn in Hell. 163 [The angels say], "There is not among us any except that he has a known position. 164 we are those who stand ranged in ranks. 165 And we are those who sing hallelujas to Him." 166 Even though they (unbelievers) say, 167 "If we had a reminder as had the men of old (before the coming of Prophet Muhammad SAW as a Messenger of Allah). 168 We would have been the chosen servants of Allah." 169 They therefore denied it, so they will soon come to know. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 That they verily would be helped, 172 And [that] indeed, Our soldiers will be those who overcome. 173 So you ignore them for a time 174 Watch them: they will soon see. 175 So are they being impatient for Our punishment? 176 But when it descends in their territory, then evil is the morning of those who were warned. 177 Withdraw from them awhile 178 And watch (how they fare) and they soon shall see (how thou farest)! 179 Glory be to your Lord: the Lord of Glory is far above what they attribute to Him. 180 And Peace on the messengers! 181 and praise belongs to God, the Lord of all Being. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.