۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Beneficent, the Merciful
۞ The Indubitable! 1 What is the concrete reality? 2 Would that you knew (in detail) what the Inevitable is! 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 So destroyed were the Thamud by a storm of thunder and lightning; 5 The Ads were destroyed by a swift, destructive gale 6 Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms. 7 Do you see any remnants of them? 8 And Firaun, and those before him, and the dwellings that were inverted and thrown, had brought error. 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 Surely We bore you up in the ship when the water rose high, 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 So when the Trumpet will be blown, with a sudden single blow. 13 And the earth and the mountains are borne away and crushed with a single crushing. 14 Then on that Day shall the (Great) Event befall, 15 And the sky will be rent asunder, for on that Day it will be so frail. 16 On its fringes will be angels, eight of them, bearing their Lord's throne aloft. 17 On that day all of you will be brought forth, so none among you wishing to hide will be able to hide. 18 Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! 19 Verily I was sure that I would be handed over my account.” 20 And he will be in a life of Bliss, 21 in a lofty garden, 22 its fruits are near. 23 Eat and drink with benefit for that which ye sent on beforehand in days past. 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 Nor known whatever was my reckoning! 26 Would that death had taken us away for good. 27 My riches have availed me not; 28 "My power and arguments (to defend myself) have gone from me!" 29 Lay hold of him and chain him; 30 Then cast him into the burning fire, 31 “Then bind him inside a chain which is seventy arm-lengths.” 32 He did not believe in Allah, the Great, 33 nor did he urge the feeding of the needy. 34 so today he has no friend here, 35 and no food except pus 36 Which none but sinners eat. 37
۞
Juz 29 ▼

1/2 Hizb 57
< 502 >
< random >
▼ 69 Incontestable
Al-Haaqqah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.