Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
'O My servants, today no fear is on you, neither do you sorrow' -- 68 those who believed in Our revelations and surrendered themselves to Us. 69 Enter the Garden, ye and your spouses, joyfully. 70 To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye). 71 Such is the Paradise you shall inherit, for the things you did. 72 Therein you have abundant fruits, whereof you may eat.' 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 We had not done any injustice to them but they had wronged themselves. 75 We wronged them not, but they were the Zalimun (polytheists, wrong-doers, etc.). 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 Verily We have brought the Truth to you: but most of you have a hatred for Truth. 78 What! have they settled some plan (among themselves)? But it is We Who settle things. 79 Or do they think that We do not hear what they conceal and their secret discourses? Aye! and Our apostles with them write down. 80 Say, [O Muhammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers." 81 But -- exalted be the Lord of the heavens and earth, the Lord of the Throne -- He is far above their [false] descriptions. 82 So leave them alone to indulge in their vanities and to frolic about until they encounter that Day of theirs against which they have been warned. 83 He who is God in the heavens is also God in the earth; He is the Wise, the Knower. 84 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. 85 Those whom they worship besides God are not able to intercede, except for those among them who believe in the Truth (God) and who know whom to intercede for. 86 If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)? 87 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe." 88 Therefore excuse them and proclaim, “Peace”; for they will soon come to know. 89
True are the words of Allah the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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