Juz 27 ▼
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▼ 53 The Stars
Al-Najm 1 of 3
The Stars (Al-Najm)
62 verses, revealed in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
In the name of Allah, the Beneficent, the Merciful
By oath of the beloved shining star Mohammed (peace and blessings be upon him), when he returned from the Ascent. 1 your companion has neither strayed nor is he misguided, 2 Nor does he speak from [his own] inclination. 3 It is but a divine revelation, which is revealed to him. 4 Bestowed on him by the Supreme Intellect, 5 Lord of power and wisdom. So he acquired poise and balance, 6 And he was on the horizon of the highest heaven. 7 Thereafter he drew nigh, then he let himself down. 8 Till he was two bows length off or yet nearer. 9 So did (Allah) convey the Inspiration to His slave [Muhammad SAW through Jibrael (Gabriel)]. 10 The heart [of the Prophet] did not misconstrue what he saw. 11 What, will you dispute with him about what he sees! 12 Indeed, he saw him another time 13 by the lote tree beyond which none may pass 14 by the Garden of [Eternal] Repose, 15 When the tree was covered with a covering, 16 (Muhammad's) eyes did not deceive him, nor did they lead him to falsehood. 17 Indeed, he saw one of the greatest signs of his Lord. 18 So did you observe the idols Lat and Uzza? 19 And Manat, the other third (of the pagan deities)? 20 What! unto you the males and unto Him the females? 21 That indeed is a division most unfair! 22 These [allegedly divine beings] are nothing but empty names which you have invented - you and your forefathers - [and] for which God has bestowed no warrant from on high. They [who worship them] follow nothing but surmise and their own wishful thinking - although right guidance has now indeed come unto them from their Sustainer. 23 Shall man have whatsoever he wisheth for! 24 But unto Allah belongeth the after (life), and the former. 25
Juz 27 ▼
< 462 >
< random >
▼ 53 The Stars
Al-Najm 1 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.