۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Most Beneficent, the Most Merciful
By the Mount (Sinai), 1 And by oath of a passage, written 2 on unrolled parchment, 3 And by the Bait-ul-Ma'mur (the house over the heavens parable to the Ka'bah at Makkah, continuously visited by the angels); 4 And the lofty roof. 5 And the swollen sea, 6 surely thy Lord's chastisement is about to fall; 7 none can avert that. 8 (It shall come to pass) on the Day when the heaven will convulse in a great convulsion, 9 and the mountains shall violently fly about. 10 Then woe, that Day, to the deniers, 11 That play (and paddle) in shallow trifles. 12 The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing. 13 "This:, it will be said, "Is the Fire,- which ye were wont to deny! 14 Then is this magic, or do you not see? 15 Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do." 16 Surely the God-fearing shall be in Gardens and bliss, 17 talking of what they have received from their Lord and of how their Lord has saved them from the torment of hell. 18 "Eat and drink with happiness because of what you used to do." 19 (They shall be) reclining on couches ranged in rows and We shall wed them to houris (virgins of Paradise) with large wide eyes. 20 And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained. 21 And We shall bestow on them fruit and meat in abundance - whatever they may desire: 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them. 24 And they will approach one another, inquiring of each other. 25 Saying: Surely we feared before on account of our families: 26 Then Allah graced us with His favour and saved us from the chastisement of the scorching wind. 27 "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful." 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.