He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And it is binding on a town which We destroy that they shall not return. 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 there shall be sighing for them therein, and naught they shall hear. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 herein, behold, there is a message for people who [truly] worship God. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Surely He knows what is spoken openly and He knows what you hide; 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112