۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
Messengers! Eat of that which is good and do good deeds; I have knowledge of the things you do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they think that We enlarge them in wealth and children, 55 We hasten unto them with good things (in this worldly life so that they will have no share of good things in the Hereafter)? Nay, but they perceive not. 56 Surely those who live in awe of their Lord, 57 Who believe in their Lord's revelations, 58 who associate none with their Lord, 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 Are the ones who hasten to goodness and outpace the others. 61 On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. 62 But their hearts are heedless of this. Moreover, there are other deeds besides this which they do. 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 Cry not for succor this day; surely you shall not be given help from Us. 65 My verses were recited to you, but you turned upon your heels, 66 “Priding yourself in serving the Sacred Mosque; at night you utter indecent stories in it, while discarding the truth.” 67 Have they not pondered over the word of God? Has something come to them that did not come to their forefathers? 68 Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it. 71 Or are you asking them for any reward? But the reward of your Lord is the best, for He is the Best of Providers, 72 (Muhammad), you certainly have called them to the right path, 73 But those who believe not in the Hereafter turn away from the straight path. 74 ۞ If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering. 75 Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, 76 until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.