Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 The honest Spirit (Gabriel) brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 in a clear, Arabic tongue. 195 And most surely the same is in the scriptures of the ancients. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And had We sent it down upon a person other than an Arab, 198 In order that he read it to them, even then they would not have believed in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe in it until they suffer the painful torment. 201 So it will come upon them suddenly, whilst they will be unaware. 202 and then they will exclaim, "Could we have a respite?" 203 Do they really want Our chastisement to be expedited? 204 Therefore observe, that if We give them some comforts for some years, – 205 And then what they were promised comes upon them, 206 It will profit them not that they enjoyed (this life)! 207 And We did not destroy any town but it had (its) warners, 208 To advise; and We never oppress. 209 The devils did not bring it down: 210 They are not worthy of it, nor have they power. 211 Indeed they have been banished from the place of hearing. 212 So call on no other god but God, lest you are condemned to torment; 213 And warn thy tribe of near kindred, 214 And take those believers under your wing who follow you. 215 Then if they disobey you say to them: "I am quit of what you do." 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who watches you when you get up, 218 And your movement among those who prostrate. 219 He is all-hearing and all-knowing. 220 Shall I tell you on whom the Satans come down? 221 They descend on every lying sinner, 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 Only the erring people follow the poets. 224 Do you not see that in every valley they roam 225 And that they say what they do not do. 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.