Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Proclaim (O dear Prophet Mohammed – peace and blessings be upon him), “I am purely a Herald of Warning – and there is no God except Allah, the One, the All Dominant.” 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say: 'It is a mighty tiding 67 “You are neglectful of it!” 68 I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]. 69 This alone is revealed to me, I am only a clear warner' 70 Recall what time thy Lord said unto the angels: verily I am about to create a human being from clay; 71 So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." 72 So all the angels prostrated, every one, without exception. 73 But not Iblis: he was proud and he was one of the unbelievers. 74 (Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 "Begone! You are accursed: 77 And verily My curse shall be on thee till the Day of Requital, 78 He said, “My Lord! Therefore give me respite till the day when all will be raised.” 79 [Allah] said, "So indeed, you are of those reprieved 80 till the Day of the known time' 81 Said he, 'Now, by Thy glory, I shall pervert them all together, 82 Save Thy bondmen among them Sincere. 83 [And God] said: "This, then, is the truth! And this truth do I state: 84 That I will fill Hell with you [Iblis (Satan)] and those of them (mankind) that follow you, together." 85 (O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation. 86 This is nothing but an Admonition for all people the world over. 87 and you will most certainly grasp its purport after a lapse of time!" 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.