۞
1/2 Hizb 33
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۞ And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). 51 when he said unto his father and his people, "What are these images to which you are so intensely devoted?" 52 They replied, "We found our fathers worshipping them." 53 He said, "Both you and your fathers have certainly been in error." 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said, 'Nay, but your Lord is the Lord of the heavens and the earth who originated them, and I am one of those that bear witness thereunto. 56 By Allah, I will certainly outwit your idols as soon as you have turned your backs and gone' 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 'Who has done this to our gods' they exclaimed. 'He must surely be a harmdoer' 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 He said: Surely (some doer) has done it; the chief of them is this, therefore ask them, if they can speak. 63 Then they thought and observed: "Surely you are yourselves unjust." 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said, 'Burn him, and help your gods, if you would do aught.' 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 They had sought to do him harm, but We frustrated them. 70 We saved him and Lot, and brought them to the land which We had blessed for all the worlds. 71 And We bestowed on him Isaac, and Jacob as an additional gift, and made them righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah). 74 And We admitted him into Our mercy. Verily he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.